http://news.bbc.co.uk/2/hi/uk_news/41395
One of the Muslims quoted in there says that the Qur'an supports having sermons (I'm assuming Friday Jumaa prayer) in the language of the country, but I was always under the impression that it was supposed to be Arabic. I understand that most Muslims don't speak Arabic, but is it not mandated by the Qur'an ? I'm not 100% on that, but I'm thinking if anything, a common language would at least create unity among the Muslim communities? At the same time though, even I as an Arab acknowledge the many difficulties that arise while trying to read and speak Arabic.
Thoughts/Comments in general about this ?
August 11 2005, 09:13:28 UTC 6 years ago
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August 11 2005, 15:02:58 UTC 6 years ago
Ofcourse the Qur'an itself is always recited in Arabic, but there's nothing to prevent someone from giving a translation immediately afterwards.
August 11 2005, 15:37:45 UTC 6 years ago
It makes sense to do the prayers in Arabic to preserve the original content, and also it is a beautiful thing for people of all nationalities, races and languages to pray the same thing.
August 11 2005, 19:25:45 UTC 6 years ago
August 11 2005, 22:01:31 UTC 6 years ago
August 12 2005, 01:05:57 UTC 6 years ago
August 12 2005, 01:23:14 UTC 6 years ago
I was wondering if anyone knows of any specific hadith or qur'anic verse relating to this, like the guy in the article says exists? I would be interested in knowing that at least for reference. Thanks!
August 12 2005, 06:57:10 UTC 6 years ago
snippets:
A majority of British Muslims say clerics should preach in the English language ... advocated more English in mosques ... imam Dr Abduljalil Sajid, chair of the Muslim Council for Religious and Racial Harmony, said .. "The Koran commanded imams to speak in the "language of the nation" and those that did not were "not actually performing their duties" as community leaders"
AFAIK. The Masnoon Khutba of Jumma is a very short (~ 5 - 7 mins) speech. It is sunnah to delilver it in arabic. The sermon - which is 30mins or more is often given by the imams in his local language (Turkish, Bengali, Urdu, Hindi, Arabic, etc.). The masjid comittee - supposedly representing the majorty of the musalli - choose the imam, and defacto the language of the sermon (even often the topics to be covered or not, as the case may be).
IMHO. This is reasonable position. It is true that often the majid comittee is composed of the older generation who are more comfortable with their native language (other than english) thus like sermons delivered in their local language - and have yet to come to grips with the fact that the youth, and the reverts are more comfortable with english. In our mosque they alternate between english and bengali for friday sermons - the khutba being always in arabic. It is good that occaisionally the sermon is in the local language explaining what the arabic masnoon khutba is about.
August 12 2005, 07:30:26 UTC 6 years ago
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August 14 2005, 15:47:40 UTC 6 years ago
as far as i know, only the hanafi madhab allows for teh sermon to be given in a different language. You must all realize that the sermon shouldn't be thought up as something in christian terms where the preacher should accomodate his audience, instead in islam we do everything as it was set by the Propher, Sal Allahu 'alayhi waSalam, so you will notice that the khateeb (the person given the khutbah (sermon)) will do many acts during the sermon that the Prophet, sal ALlahu 'alayhi waSalam, was reported to have done, in cluding standing or leaning against something whilst delivering the sermon (mimbar), sitting down in the middle of the sermon, and saying 'aSalamu 'alaikoom' in the beginning. Now the Prophet, sal Allahu 'alayhi waSalam, obviously gave his sermons all in arabic which is why many muslims maintain that the sermon should be given in arabic ...... however from my experience what happens actually is that the khateeb will first give whats called a bayan (i think thas an urdu word, not sure if its arabic) in whatever language, be it english or urdu or turkish or farsi, and then afterwards give the real khutbah in arabic. you will notice differences between the two, for instance the khateeb will NOT sit in the middle of the bayan and most likely will not user a mimbar (something to stand upon).
as far as the fiqh goes of whether khutbahs (actual khutbahs) are allowed in other languages with respect to the four major schools of thought, i will do further research and present evidence if requested, insha Allah =)
August 14 2005, 15:54:28 UTC 6 years ago
August 16 2005, 09:01:59 UTC 6 years ago
please see ... The Language of the Friday Khutbah by Mufti Muhammad Taqi Usmani